| The grass withers, the flower fades, But the word of our God stands forever. | The grass withers and the flowers fall, but the word of our God endures forever. |
| As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
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| But He said, “More than that, blessed are those who hear the word of God and keep it!” | He replied, “Blessed rather are those who hear the word of God and obey it.” |
| Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. | You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. |
| Blessed be the Lord, Who daily loads us with benefits, The God of our salvation! Selah | Praise be to the Lord, to God our Savior, who daily bears our burdens. |
| Every word of God is pure; He is a shield to those who put their trust in Him. | Every word of God is flawless; he is a shield to those who take refuge in him. |
| Also for Adam and his wife the Lord God made tunics of skin, and clothed them. | The Lord God made garments of skin for Adam and his wife and clothed them. |
| What then shall we say to these things? If God is for us, who can be against us? | What, then, shall we say in response to these things? If God is for us, who can be against us? |
| Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. | Do not be deceived: God cannot be mocked. A man reaps what he sows. |
| Therefore receive one another, just as Christ also received us, to the glory of God. | Accept one another, then, just as Christ accepted you, in order to bring praise to God. |
| Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. | Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. |
| Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. | Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. |
| You believe that there is one God. You do well. Even the demons believe—and tremble! | You believe that there is one God. Good! Even the demons believe that—and shudder. |
| Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.” | Jesus answered, “The work of God is this: to believe in the one he has sent.” |
| But thanks be to God, who gives us the victory through our Lord Jesus Christ. | But thanks be to God! He gives us the victory through our Lord Jesus Christ. |
| Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it. | When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened. |
| I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. | Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. |
| How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? | How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! |
| And this is the testimony: that God has given us eternal life, and this life is in His Son. | And this is the testimony: God has given us eternal life, and this life is in his Son. |
| And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’ | Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ |
| Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ” | Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” |
| Who is he who overcomes the world, but he who believes that Jesus is the Son of God? | Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. |
| For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. | For the creation waits in eager expectation for the children of God to be revealed. |
| Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. | So whether you eat or drink or whatever you do, do it all for the glory of God. |
| For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
