| So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.” | Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” |
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| I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance. | I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people. |
| The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven. | The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. |
| For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. | For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us. | Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. |
| So obey the commands of the Lord your God by walking in his ways and fearing him. | Observe the commands of the Lord your God, walking in obedience to him and revering him. |
| And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. | And my God will meet all your needs according to the riches of his glory in Christ Jesus. |
| And he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side. The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’ | In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ |
| No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us. | No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. |
| So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. | The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. |
| Now I, Nebuchadnezzar, praise and glorify and honor the King of heaven. All his acts are just and true, and he is able to humble the proud. | Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble. |
| For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. | Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| So God created human beings in his own image. In the image of God he created them; male and female he created them. | So God created mankind in his own image, in the image of God he created them; male and female he created them. |
| For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ | ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’ |
| He guards the paths of the just and protects those who are faithful to him. | For he guards the course of the just and protects the way of his faithful ones. |
| If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. | For whoever wants to save their life will lose it, but whoever loses their life for me will find it. |
| If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. | For whoever wants to save their life will lose it, but whoever loses their life for me will save it. |
| And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped. | The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name. |
| God will do this, for he is faithful to do what he says, and he has invited you into partnership with his Son, Jesus Christ our Lord. | God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord. |
| Don’t envy violent people or copy their ways. Such wicked people are detestable to the Lord, but he offers his friendship to the godly. | Do not envy the violent or choose any of their ways. For the Lord detests the perverse but takes the upright into his confidence. |
| The eyes of the Lord watch over those who do right, and his ears are open to their prayers. But the Lord turns his face against those who do evil. | For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil. |
| They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” | They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. |
| With their words, the godless destroy their friends, but knowledge will rescue the righteous. | With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. |
| So again I say, each man must love his wife as he loves himself, and the wife must respect her husband. | However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. |
