| But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. | But as for you, the anointing you received from him remains in you, and therefore you do not need anyone to teach you. This same anointing teaches you everything and is true and not false, so abide in him just as he taught you. |
| Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. | God abides in anyone who acknowledges that Jesus is the Son of God, and that person abides in God. |
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| Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord. | Can someone hide in a secret place so that I cannot see him? Do I not fill heaven and earth? |
| See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. | Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. |
| He that loveth not knoweth not God; for God is love. | Whoever does not love does not know God, because God is love. |
| So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. | Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” |
| And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. | Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. |
| Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. | Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. |
| Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. | Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. |
| Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. | So if anyone says to you, ‘Behold, he is in the wilderness,’ do not go out there. If they say, ‘Behold, he is in the inner rooms,’ do not believe it. For just as lightning comes from the east and is visible even in the west, so will the coming of the Son of Man be. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
| And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. | He then called the people and his disciples to him and said to them, “Anyone who wishes to follow me must deny himself, take up his cross, and follow me.” |
| For the scripture saith, Whosoever believeth on him shall not be ashamed. | As Scripture asserts, “No one who believes in him will be put to shame.” |
| Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain. | You shall not take the name of the Lord, your God, in vain, for the Lord will not consider blameless those who take his name in vain. |
| But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear. | Rather, revere Christ as Lord in your hearts. Always be prepared to offer an explanation to anyone who asks you to justify the hope that is in you. However, do so with gentleness and respect. |
| The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. | The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. |
| Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. | Amen, amen, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me. |
| A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. | Therefore, do not allow anyone to pass judgment on you in regard to what you eat or drink, or about the observance of Festivals, New Moons, or Sabbaths. These are only a shadow of what is to come. The reality is Christ. |
| If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? | If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. |
| For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. | Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. |
| If ye love me, keep my commandments. | If you love me, you will keep my commandments. |
| He that believeth and is baptized shall be saved; but he that believeth not shall be damned. | Whoever believes and is baptized will be saved; whoever does not believe will be condemned. |
| Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. | Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” |
| Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. | Whoever denies the Son does not have the Father, but whoever acknowledges the Son has the Father also. |
