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Before destruction the heart of man is haughty, and before honour is humility.Before a downfall the heart is haughty, but humility comes before honor.
But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.
Even so faith, if it hath not works, is dead, being alone.In the same way, faith by itself, if it is not accompanied by action, is dead.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.
The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?The Lord is my light and my salvation— whom shall I fear? The Lord is the stronghold of my life— of whom shall I be afraid?
Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.Whoever is patient has great understanding, but one who is quick-tempered displays folly.
He that loveth not knoweth not God; for God is love.Whoever does not love does not know God, because God is love.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.Like a city whose walls are broken through is a person who lacks self-control.
The name of the Lord is a strong tower: the righteous runneth into it, and is safe.The name of the Lord is a fortified tower; the righteous run to it and are safe.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.”
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.
It is an honour for a man to cease from strife: but every fool will be meddling.It is to one’s honor to avoid strife, but every fool is quick to quarrel.
But godliness with contentment is great gain.But godliness with contentment is great gain.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.“The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.
But our God is in the heavens: he hath done whatsoever he hath pleased.Our God is in heaven; he does whatever pleases him.
Thy word is a lamp unto my feet, and a light unto my path.Your word is a lamp for my feet, a light on my path.
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.
The fear of the Lord is the instruction of wisdom; and before honour is humility.Wisdom’s instruction is to fear the Lord, and humility comes before honor.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
For where your treasure is, there will your heart be also.For where your treasure is, there your heart will be also.

To do justice and judgment is more acceptable to the Lord than sacrifice.To do what is right and just is more acceptable to the Lord than sacrifice.
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A fool despiseth his father's instruction:
but he that regardeth reproof is prudent.

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Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.Next verse!With image

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