| And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” | Then he took bread, and after giving thanks he broke it and gave it to them, saying, “This is my body, which will be given for you. Do this in memory of me.” |
| The Lord has done it this very day; let us rejoice today and be glad. | This is the day that the Lord has made; let us exult and rejoice in it. |
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| How good and pleasant it is when God’s people live together in unity! | How wonderful and delightful it is for brothers to live together in unity. |
| Above all else, guard your heart, for everything you do flows from it. | Guard your heart with all possible vigilance, for from it flow the wellsprings of life. |
| He replied, “Blessed rather are those who hear the word of God and obey it.” | Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!” |
| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. |
| But if we hope for what we do not yet have, we wait for it patiently. | But if we hope for what we do not yet see, then we wait for it with patience. |
| Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” | Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
| So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. | Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. |
| And the second is like it: ‘Love your neighbor as yourself.’ | The second is like it: ‘You shall love your neighbor as yourself.’ |
| You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. | You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. |
| What good is it for someone to gain the whole world, yet forfeit their soul? | What does it profit a man to gain the whole world and forfeit his very life? |
| It is to one’s honor to avoid strife, but every fool is quick to quarrel. | It is honorable to avoid strife, but every fool is quarrelsome. |
| For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| The one who calls you is faithful, and he will do it. | The one who calls you is faithful, and he will accomplish this. |
| You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
| When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. | When Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. |
| Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” | Then he took a cup, and after offering thanks he gave it to them, saying, “Drink from this, all of you. For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” |
| Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. | Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. |
| For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. | For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. |
| Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. | When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. |
| If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. | If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. |
| I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. | I will place my rainbow in the clouds and it will be a sign of the covenant between me and the earth. |
| The tongue has the power of life and death, and those who love it will eat its fruit. | The tongue has the power over life and death; those who cherish it will enjoy its fruits. |
