| And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” | Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” |
| The Lord has done it this very day; let us rejoice today and be glad. | This is the day that the Lord has made; let us rejoice and be glad in it. |
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| How good and pleasant it is when God’s people live together in unity! | How very good and pleasant it is when kindred live together in unity! |
| Above all else, guard your heart, for everything you do flows from it. | Keep your heart with all vigilance, for from it flow the springs of life. |
| He replied, “Blessed rather are those who hear the word of God and obey it.” | But he said, “Blessed rather are those who hear the word of God and obey it!” |
| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. |
| But if we hope for what we do not yet have, we wait for it patiently. | But if we hope for what we do not see, we wait for it with patience. |
| Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” | “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. | So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. |
| And the second is like it: ‘Love your neighbor as yourself.’ | And a second is like it: ‘You shall love your neighbor as yourself.’ |
| You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. | You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. |
| What good is it for someone to gain the whole world, yet forfeit their soul? | For what will it profit them to gain the whole world and forfeit their life? |
| It is to one’s honor to avoid strife, but every fool is quick to quarrel. | It is honorable to refrain from strife, but every fool is quick to quarrel. |
| For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” | For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” |
| The one who calls you is faithful, and he will do it. | The one who calls you is faithful, and he will do this. |
| You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. | Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. |
| When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. | When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. |
| Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” | Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” |
| Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. | No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. |
| For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. | For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. |
| Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. | When your eyes light upon it, it is gone; for suddenly it takes wings to itself, flying like an eagle toward heaven. |
| If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. | If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. |
| I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. | I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. |
| The tongue has the power of life and death, and those who love it will eat its fruit. | Death and life are in the power of the tongue, and those who love it will eat its fruits. |
