| The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. | The rich rule over the poor, and the borrower is slave to the lender. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. | “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him.” |
| The Lord loves righteousness and justice; the earth is filled with his kindness. | The Lord loves righteousness and justice; the earth is full of his unfailing love. |
| All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. | All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. |
| Every word you utter is true, and all your righteous judgments are everlasting. | All your words are true; all your righteous laws are eternal. |
| Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. | The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. |
| Let your love be sincere. Loathe what is evil and hold fast to what is good. | Love must be sincere. Hate what is evil; cling to what is good. |
| Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. | We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. |
| After he had decided to follow this course of action, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to receive Mary into your home as your wife. For this child has been conceived in her womb through the Holy Spirit.” | But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” |
| But the Almighty we cannot find; he is unequaled in power and judgment, and in his righteousness he will not violate justice. | The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. |
| And the Lord God said, “It is not good for the man to be alone. I wish to make another creature who will be like him.” | The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” |
| For I handed on to you as of primary importance what I received: that Christ died for our sins, in accordance with the Scriptures, that he was buried and that he was raised to life on the third day in accordance with the Scriptures. | For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. |
| Keep falsehood and lying far from me; give me neither poverty nor riches, but simply provide me with the food that I need. | Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. |
| Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. | Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. |
| As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts above your thoughts. | As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. |
| You will not add to what I command you, nor will you take away from it, so that you might observe the commandments of the Lord, your God, that I am giving you. | Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you. |
| For since death came into the world through a man, the resurrection of the dead has also come through a man. | For since death came through a man, the resurrection of the dead comes also through a man. |
| For we will become partners with Christ only if we maintain firmly until the end the confidence we originally had. | We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. |
| This, in fact, is what you have been called to do, because Christ himself suffered for you and left an example for you to follow in his footsteps. | To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. |
| Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. | Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned. |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” |
| Exalted at God’s right hand, he received from the Father the promise of the Holy Spirit and has poured out what you now see and hear. | Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. |
| If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. | And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. |
| Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
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