| But many who are first will be last, and the last first. | But many who are first will be last, and many who are last will be first. |
| On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink.” | On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” |
|
| And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” | Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” |
| Who has performed and done it, Calling the generations from the beginning? ‘I, the Lord, am the first; And with the last I am He.’ | Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. |
| For I know that my Redeemer lives, And He shall stand at last on the earth. | I know that my redeemer lives, and that in the end he will stand on the earth. |
| And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.’ ” Having said this, He breathed His last. | Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last. |
| How they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit. | They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. |
| For His anger is but for a moment, His favor is for life; Weeping may endure for a night, But joy comes in the morning. | For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. |
| For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory. | For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. |
| And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
| The wicked man does deceptive work, But he who sows righteousness will have a sure reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. | You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. |
| I will sing to the Lord as long as I live; I will sing praise to my God while I have my being. | I will sing to the Lord all my life; I will sing praise to my God as long as I live. |
| And now abide faith, hope, love, these three; but the greatest of these is love. | And now these three remain: faith, hope and love. But the greatest of these is love. |
| Charm is deceitful and beauty is passing, But a woman who fears the Lord, she shall be praised. | Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. |
| Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man. And Adam said: “This is now bone of my bones And flesh of my flesh; She shall be called Woman, Because she was taken out of Man.” Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh. | Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. |
| The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel. | “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” |
| The fear of the Lord is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever. | The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise. |
| Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever. | For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. |
| Until the Spirit is poured upon us from on high, And the wilderness becomes a fruitful field, And the fruitful field is counted as a forest. | Till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. |
| For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” | For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” |
| Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you. | Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. |
| While we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
