| But many who are first will be last, and the last first. | But many that are first shall be last; and the last shall be first. |
| On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink.” | In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. |
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| And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” | And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. |
| Who has performed and done it, Calling the generations from the beginning? ‘I, the Lord, am the first; And with the last I am He.’ | Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he. |
| For I know that my Redeemer lives, And He shall stand at last on the earth. | For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth. |
| And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.’ ” Having said this, He breathed His last. | And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. |
| How they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit. | How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. |
| For His anger is but for a moment, His favor is for life; Weeping may endure for a night, But joy comes in the morning. | For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. |
| For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory. | For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. |
| And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. | And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. |
| The wicked man does deceptive work, But he who sows righteousness will have a sure reward. | The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. |
| You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. | Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. |
| I will sing to the Lord as long as I live; I will sing praise to my God while I have my being. | I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being. |
| And now abide faith, hope, love, these three; but the greatest of these is love. | And now abideth faith, hope, charity, these three; but the greatest of these is charity. |
| Charm is deceitful and beauty is passing, But a woman who fears the Lord, she shall be praised. | Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. |
| Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man. And Adam said: “This is now bone of my bones And flesh of my flesh; She shall be called Woman, Because she was taken out of Man.” Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh. | And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. |
| The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel. | The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. |
| The fear of the Lord is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever. | The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. |
| Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever. | Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. |
| Until the Spirit is poured upon us from on high, And the wilderness becomes a fruitful field, And the fruitful field is counted as a forest. | Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. |
| For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. |
| Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you. | Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. |
| While we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
