| Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. | Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. |
| Let no one seek his own, but each one the other’s well-being. | Do not seek your own advantage, but that of the other. |
| But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. | But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. |
| But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. | Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. |
| So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger. |
| Cause me to hear Your lovingkindness in the morning, For in You do I trust; Cause me to know the way in which I should walk, For I lift up my soul to You. | Let me hear of your steadfast love in the morning, for in you I put my trust. Teach me the way I should go, for to you I lift up my soul. |
| But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” | But Jesus said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.” |
| Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? | Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? |
| Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O Lord, my strength and my Redeemer. | Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer. |
| Let my teaching drop as the rain, My speech distill as the dew, As raindrops on the tender herb, And as showers on the grass. | May my teaching drop like the rain, my speech condense like the dew; like gentle rain on grass, like showers on new growth. |
| But “he who glories, let him glory in the Lord.” For not he who commends himself is approved, but whom the Lord commends. | “Let the one who boasts, boast in the Lord.” For it is not those who commend themselves that are approved, but those whom the Lord commends. |
| Teach me to do Your will, For You are my God; Your Spirit is good. Lead me in the land of uprightness. | Teach me to do your will, for you are my God. Let your good spirit lead me on a level path. |
| Let each of us please his neighbor for his good, leading to edification. | Each of us must please our neighbor for the good purpose of building up the neighbor. |
| Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. | Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and of spirit, making holiness perfect in the fear of God. |
| Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. | So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. |
| If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. | If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. |
| Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband. | Each of you, however, should love his wife as himself, and a wife should respect her husband. |
| He will not allow your foot to be moved; He who keeps you will not slumber. | He will not let your foot be moved; he who keeps you will not slumber. |
| This is the day the Lord has made; We will rejoice and be glad in it. | This is the day that the Lord has made; let us rejoice and be glad in it. |
| Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. | Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. |
| “Come now, and let us reason together,” Says the Lord, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.” | Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. |
| Do not withhold Your tender mercies from me, O Lord; Let Your lovingkindness and Your truth continually preserve me. | Do not, O Lord, withhold your mercy from me; let your steadfast love and your faithfulness keep me safe forever. |
| Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. | Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. |
| Ponder the path of your feet, And let all your ways be established. | Keep straight the path of your feet, and all your ways will be sure. |
| Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. | Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone. |
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