| One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. | Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. |
| Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.” | Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me.” |
| Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. | Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. |
| And let the beauty of the Lord our God be upon us, And establish the work of our hands for us; Yes, establish the work of our hands. | Let the favor of the Lord our God be upon us, and prosper for us the work of our hands— O prosper the work of our hands! |
| But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints. | But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. |
| And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. |
| Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. | Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. |
| But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment. | Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. |
| So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. | Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. |
| Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. | Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. |
| My son, do not forget my law, But let your heart keep my commands; For length of days and long life And peace they will add to you. | My child, do not forget my teaching, but let your heart keep my commandments; for length of days and years of life and abundant welfare they will give you. |
| Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. | Therefore let us go on toward perfection, leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God, instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment. |
| Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. | Do not adorn yourselves outwardly by braiding your hair, and by wearing gold ornaments or fine clothing; rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God's sight. |
| Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. | Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. |
| Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. | Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. |
| Restore us, O Lord God of hosts; Cause Your face to shine, And we shall be saved! | Restore us, O Lord God of hosts; let your face shine, that we may be saved. |
| But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. | But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind. |
| Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. | No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. |
| And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. | If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. |
| When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” | He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” |
| Let my mouth be filled with Your praise And with Your glory all the day. | My mouth is filled with your praise, and with your glory all day long. |
| Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. | Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. |
| Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven. | No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. |
| But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. | But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. |
| Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave. | It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave. |
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