| If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| A person finds joy in giving an apt reply— and how good is a timely word! | Everyone enjoys a fitting reply; it is wonderful to say the right thing at the right time! |
|
| For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. | For the more we suffer for Christ, the more God will shower us with his comfort through Christ. |
| Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. | Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. |
| How much better to get wisdom than gold, to get insight rather than silver! | How much better to get wisdom than gold, and good judgment than silver! |
| You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand. | You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever. |
| Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. | Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. |
| If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. | If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! |
| And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. | When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. |
| The Lord will keep you from all harm— he will watch over your life; the Lord will watch over your coming and going both now and forevermore. | The Lord keeps you from all harm and watches over your life. The Lord keeps watch over you as you come and go, both now and forever. |
| Whom have I in heaven but you? And earth has nothing I desire besides you. | Whom have I in heaven but you? I desire you more than anything on earth. |
| My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity. | My child, never forget the things I have taught you. Store my commands in your heart. If you do this, you will live many years, and your life will be satisfying. |
| “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” | “Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’” And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together.” |
| “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.” | “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life.” |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| So after they had fasted and prayed, they placed their hands on them and sent them off. | So after more fasting and prayer, the men laid their hands on them and sent them on their way. |
| And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. | So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. |
| The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” | The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve. |
| Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. | So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. |
| “Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.” | “Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test!” |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. | I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. |
| My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? | There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? |
| But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But ‘God made them male and female’ from the beginning of creation. ‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together. |
