| If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. | If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. |
| To make an apt answer is a joy to anyone, and a word in season, how good it is! | A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! |
| For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ. | For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. |
| Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. | Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. |
| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver. |
| You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore. | You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. |
| But speaking the truth in love, we must grow up in every way into him who is the head, into Christ. | But, speaking the truth in love, may grow up in all things into Him who is the head—Christ. |
| If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. | Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. |
| When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? | When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? |
| When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. | And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. |
| The Lord will keep you from all evil; he will keep your life. The Lord will keep your going out and your coming in from this time on and forevermore. | The Lord shall preserve you from all evil; He shall preserve your soul. The Lord shall preserve your going out and your coming in From this time forth, and even forevermore. |
| Whom have I in heaven but you? And there is nothing on earth that I desire other than you. | Whom have I in heaven but You? And there is none upon earth that I desire besides You. |
| My child, do not forget my teaching, but let your heart keep my commandments; for length of days and years of life and abundant welfare they will give you. | My son, do not forget my law, But let your heart keep my commands; For length of days and long life And peace they will add to you. |
| He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” | And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.” |
| Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.” | So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.” |
| What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? |
| Then after fasting and praying they laid their hands on them and sent them off. | Then, having fasted and prayed, and laid hands on them, they sent them away. |
| And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit. | But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. |
| The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. | The heart is deceitful above all things, And desperately wicked; Who can know it? I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings. |
| So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. | Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone. |
| Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. | “Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it.” |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? |
| Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. | Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. |
| In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? | In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. |
| But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. |
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