| For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. | Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised. |
| But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. | When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” |
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| Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. | So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. |
| But my God shall supply all your need according to his riches in glory by Christ Jesus. | And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. |
| But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? | If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? |
| I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. | In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away! |
| Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. | Not that I was ever in need, for I have learned how to be content with whatever I have. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. |
| Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. | Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. |
| But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. | But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ. |
| Honour widows that are widows indeed. | Take care of any widow who has no one else to care for her. |
| But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. | Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one. |
| A friend loveth at all times, and a brother is born for adversity. | A friend is always loyal, and a brother is born to help in time of need. |
| Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. | First, help me never to tell a lie. Second, give me neither poverty nor riches! Give me just enough to satisfy my needs. |
| The Lord shall fight for you, and ye shall hold your peace. | The Lord himself will fight for you. Just stay calm. |
| And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. | One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?” Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.” Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” |
| And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. | And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. |
| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. |
| Give us this day our daily bread. | Give us today the food we need. |
| According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. | By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. |
| A good man sheweth favour, and lendeth: he will guide his affairs with discretion. | Good comes to those who lend money generously and conduct their business fairly. |
| For I have satiated the weary soul, and I have replenished every sorrowful soul. | For I have given rest to the weary and joy to the sorrowing. |
| Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. | Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. |
| But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. | But most of all, my brothers and sisters, never take an oath, by heaven or earth or anything else. Just say a simple yes or no, so that you will not sin and be condemned. |
| For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. | I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live. |
