Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven. | Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven. |
Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God. |
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Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. | Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you. |
Each of you, however, should love his wife as himself, and a wife should respect her husband. | However, each one of you should love his wife as he loves himself, and the wife should respect her husband. |
The human mind may devise many plans, but it is the purpose of the Lord that will be established. | Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. |
But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. | However, to avoid the temptation to immorality, each man should have his own wife and each woman her own husband. |
Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want. | Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. |
I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. | I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body. |
Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
And it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. | And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. |
What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |