| The Lord said to Satan, “Very well, then, everything he has is in your power, but on the man himself do not lay a finger.” Then Satan went out from the presence of the Lord. | And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord. |
| The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name. | And the Lord will be king over all the earth. On that day the Lord will be one and his name one. |
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| I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. | I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. |
| Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. | Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. |
| The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. | The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. |
| Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. | Who is it that overcomes the world except the one who believes that Jesus is the Son of God? |
| A mediator, however, implies more than one party; but God is one. | Now an intermediary implies more than one, but God is one. |
| Where there is strife, there is pride, but wisdom is found in those who take advice. | By insolence comes nothing but strife, but with those who take advice is wisdom. |
| For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. | For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. |
| For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. | For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning. |
| However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. | But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. |
| In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety. | In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety. |
| Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. | Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me. |
| If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. | If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. |
| Yes, my soul, find rest in God; my hope comes from him. | For God alone, O my soul, wait in silence, for my hope is from him. |
| One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple. | One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple. |
| But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. | But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. |
| Dear children, let us not love with words or speech but with actions and in truth. | Little children, let us not love in word or talk but in deed and in truth. |
| Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. | Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. |
| But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. | But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. |
| We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. | For we have come to share in Christ, if indeed we hold our original confidence firm to the end. |
| But godliness with contentment is great gain. | But godliness with contentment is great gain. |
| Do not be deceived: God cannot be mocked. A man reaps what he sows. | Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. |
| Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. | Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. |
| He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. | And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord. |
