| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. |
| They will never again experience hunger or thirst, nor will the sun or any scorching heat cause them discomfort. For the Lamb who is at the center of the throne will be their shepherd. He will guide them to springs of living water, and God will wipe away every tear from their eyes. | They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes. |
| Preach the message; be persistent in doing so, whether in season or out of season; convince, reprove, and encourage, but with great patience and instruction. | Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. |
| Do not envy a violent man or choose to emulate any of his ways. For the perverse man is an abomination to the Lord whose friendship is bestowed only upon the upright. | Do not envy the oppressor, And choose none of his ways; For the perverse person is an abomination to the Lord, But His secret counsel is with the upright. |
| There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? | There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? |
| Do not succumb to the love of money, but be content with what you have, for God has said, “I will never forsake you or abandon you.” | Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” |
| Remember the Sabbath and keep it holy. Six days you shall labor and do your work, but the seventh day is the Sabbath in honor of the Lord your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your male slave, nor your female slave, nor your animals, nor the foreigner who dwells with you. The Lord made the heavens and the earth and the seas and that which is in them in six days, but he rested the seventh day. Thus, the Lord blessed the Sabbath and declared it to be sacred. | Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it. |
| If a man has recently been married, he is not to go off to battle nor have any other duty laid on him. He will be free to stay at home for one year so that he can bring happiness to the wife whom he has married. | When a man has taken a new wife, he shall not go out to war or be charged with any business; he shall be free at home one year, and bring happiness to his wife whom he has taken. |
| Do you not know that your body is the temple of the Holy Spirit within you, whom you have received from God, and that you are not your own? You have been purchased at a price. Therefore, glorify God in your body. | Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. |
| Be mindful, O Lord, that mercy and kindness have been yours from of old. Remember not the sins of my youth or my many transgressions, but remember me in your kindness, for the sake of your goodness, O Lord. | Remember, O Lord, Your tender mercies and Your lovingkindnesses, For they are from of old. Do not remember the sins of my youth, nor my transgressions; According to Your mercy remember me, For Your goodness’ sake, O Lord. |
| Moses remained with the Lord for forty days and forty nights without eating bread or drinking water. And he wrote the words of the covenant, the Ten Commandments, on the tablets. | So he was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And He wrote on the tablets the words of the covenant, the Ten Commandments. |
| Indeed, who is God except the Lord? Who is the Rock besides our God? | For who is God, except the Lord? And who is a rock, except our God? |
| So if anyone says to you, ‘Behold, he is in the wilderness,’ do not go out there. If they say, ‘Behold, he is in the inner rooms,’ do not believe it. For just as lightning comes from the east and is visible even in the west, so will the coming of the Son of Man be. | Therefore if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner rooms!’ do not believe it. For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? |
| You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. | And if you say in your heart, ‘How shall we know the word which the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him. |
| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. |
| However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. | But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. |
| Hear my prayer, O Lord; do not be deaf to my cry or ignore my weeping. For I am a wayfarer before you, a nomad like all my ancestors. | Hear my prayer, O Lord, And give ear to my cry; Do not be silent at my tears; For I am a stranger with You, A sojourner, as all my fathers were. |
| Since we have these promises, beloved, let us cleanse ourselves from anything that can defile flesh or spirit, and thereby make our holiness perfect in the fear of God. | Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. |
| Do everything without grumbling or arguing, so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world as you hold fast tenaciously to the word of life. | Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life. |
| For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. | For I long to see you, that I may impart to you some spiritual gift, so that you may be established— that is, that I may be encouraged together with you by the mutual faith both of you and me. |
| If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. | If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? |
| There is nothing hidden that will not be disclosed, and nothing secret that will not become known. | For there is nothing covered that will not be revealed, nor hidden that will not be known. |
| Do the things that you have learned, received, and heard from me and that you saw me doing. Then the God of peace will be with you. | The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. |
| Examine yourselves to see whether you are in the faith. Test yourselves. Do you not realize that Jesus Christ is in you? If he is not, then you have failed the test. | Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified. |
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