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Bible Verses about 'Or'

Who will separate us from the love of Christ? Will tribulation, or trouble, or persecution, or famine, or nakedness, or danger, or sword?Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Therefore, whether you eat or drink, or whatever you do, do all things for the glory of God.Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.
Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.”So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.”
Therefore, no one is to act as your judge in regard to food and drink, or in respect to a festival or a new moon, or a Sabbath day— things which are only a shadow of what is to come; but the substance belongs to Christ.So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.
You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.
For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ.For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.
For where two or three have gathered together in My name, I am there in their midst.For where two or three are gathered together in My name, I am there in the midst of them.
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit.
For if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s.For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s.
But above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you do not fall under judgment.But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment.
But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints.But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints.
Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness.In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works.
Little children, let’s not love with word or with tongue, but in deed and truth.My little children, let us not love in word or in tongue, but in deed and in truth.
Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.
Do not turn to the right or to the left; Turn your foot from evil.Do not turn to the right or the left; Remove your foot from evil.
Or can a person walk on hot coals And his feet not be scorched?Can one walk on hot coals, And his feet not be seared?
Therefore let’s not judge one another anymore, but rather determine this: not to put an obstacle or a stumbling block in a brother’s or sister’s way.Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.
If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.
Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father.And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.
Do nothing from selfishness or empty conceit, but with humility consider one another as more important than yourselves.Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.
Each one must do just as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.
Be strong and courageous, do not be afraid or in dread of them, for the Lord your God is the One who is going with you. He will not desert you or abandon you.Be strong and of good courage, do not fear nor be afraid of them; for the Lord your God, He is the One who goes with you. He will not leave you nor forsake you.
You shall not make other gods besides Me; gods of silver or gods of gold, you shall not make for yourselves.You shall not make anything to be with Me—gods of silver or gods of gold you shall not make for yourselves.
Keep the Sabbath day to treat it as holy, as the Lord your God commanded you. For six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; you shall not do any work that day, you or your son or your daughter, or your male slave or your female slave, or your ox, your donkey, or any of your cattle, or your resident who stays with you, so that your male slave and your female slave may rest as well as you.Observe the Sabbath day, to keep it holy, as the Lord your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.
For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul?For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?

So then, does He who provides you with the Spirit and works miracles among you, do it by works of the Law, or by hearing with faith?Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?
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Bible verse of the day

A prudent person sees evil and hides himself;
But the naive proceed, and pay the penalty.

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Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?”Next verse!With image

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