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Bible Verses about 'Or'

Who will separate us from the love of Christ? Will tribulation, or trouble, or persecution, or famine, or nakedness, or danger, or sword?Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Therefore, whether you eat or drink, or whatever you do, do all things for the glory of God.Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.”And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Therefore, no one is to act as your judge in regard to food and drink, or in respect to a festival or a new moon, or a Sabbath day— things which are only a shadow of what is to come; but the substance belongs to Christ.Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ.For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
For where two or three have gathered together in My name, I am there in their midst.For where two or three are gathered together in my name, there am I in the midst of them.
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s.For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
But above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you do not fall under judgment.But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints.But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints.
Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness.In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works.
Little children, let’s not love with word or with tongue, but in deed and truth.My little children, let us not love in word, neither in tongue; but in deed and in truth.
Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Do not turn to the right or to the left; Turn your foot from evil.Turn not to the right hand nor to the left: remove thy foot from evil.
Or can a person walk on hot coals And his feet not be scorched?Can one go upon hot coals, and his feet not be burned?
Therefore let’s not judge one another anymore, but rather determine this: not to put an obstacle or a stumbling block in a brother’s or sister’s way.Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father.And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Do nothing from selfishness or empty conceit, but with humility consider one another as more important than yourselves.Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Each one must do just as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
Be strong and courageous, do not be afraid or in dread of them, for the Lord your God is the One who is going with you. He will not desert you or abandon you.Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
You shall not make other gods besides Me; gods of silver or gods of gold, you shall not make for yourselves.Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
Keep the Sabbath day to treat it as holy, as the Lord your God commanded you. For six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; you shall not do any work that day, you or your son or your daughter, or your male slave or your female slave, or your ox, your donkey, or any of your cattle, or your resident who stays with you, so that your male slave and your female slave may rest as well as you.Keep the sabbath day to sanctify it, as the Lord thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul?For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

So then, does He who provides you with the Spirit and works miracles among you, do it by works of the Law, or by hearing with faith?He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
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A prudent person sees evil and hides himself;
But the naive proceed, and pay the penalty.

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He gives strength to the weary,
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