| It is better to trust in the Lord Than to put confidence in man. | It is better to take refuge in the Lord than to place your trust in mortals. |
| In God (I will praise His word), In God I have put my trust; I will not fear. What can flesh do to me? | In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? |
| Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven. | Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. |
| But He said, “The things which are impossible with men are possible with God.” | He replied, “What is impossible for men is possible for God.” |
| For if you forgive men their trespasses, your heavenly Father will also forgive you. | If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. |
| A man’s gift makes room for him, And brings him before great men. | A gift opens doors for the giver and wins him access to the powerful. |
| Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. | Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. |
| Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. | Those who accepted his message were baptized, and on that day about three thousand people were added to their number. |
| For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
| Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. | You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. |
| Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. | Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. |
| Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Who is a God like You, Pardoning iniquity And passing over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He delights in mercy. | What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. |
| And in that day you will say: “Praise the Lord, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted.” | And you will say on that day: Give thanks to the Lord, invoke his name; make known his deeds among the nations; proclaim that his name is exalted. |
| A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. | A highway will be there that will be called the Way of Holiness. No one who is unclean may pass over it; it will serve as a path for pilgrims and no fool will be able to use it. |
| For prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit. | No prophecy ever came from human initiative. Rather, when people spoke as messengers of God, they did so under the inspiration of the Holy Spirit. |
| Let your gentleness be known to all men. The Lord is at hand. | Let your kindness be known to everyone. The Lord is near. |
| The integrity of the upright will guide them, But the perversity of the unfaithful will destroy them. | The upright are guarded by their integrity; the treacherous are destroyed by their own duplicity. |
| Then He took the five loaves and the two fish, and looking up to heaven, He blessed and broke them, and gave them to the disciples to set before the multitude. So they all ate and were filled, and twelve baskets of the leftover fragments were taken up by them. | Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments. |
| If it is possible, as much as depends on you, live peaceably with all men. | As much as possible, and to the extent of your ability, live in peace with everyone. |
| Behold, how good and how pleasant it is For brethren to dwell together in unity! | How wonderful and delightful it is for brothers to live together in unity. |
| Let not mercy and truth forsake you; Bind them around your neck, Write them on the tablet of your heart, And so find favor and high esteem In the sight of God and man. | Do not let kindness and fidelity leave you; fasten them around your neck and inscribe them on the tablet of your heart. Then you will gain favor and a good name in the sight of God and man. |
| See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. | Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. |
| Lying lips are an abomination to the Lord, But those who deal truthfully are His delight. | The Lord abhors lying lips, but he delights in those who are truthful. |
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