| Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. | Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. |
| For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” | For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” |
| Love does no wrong to a neighbor; therefore love is the fulfilling of the law. | Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. |
| As for the one who is weak in faith, welcome him, but not to quarrel over opinions. | Now accept one who is weak in faith, but not for disputes over opinions. |
| Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. | Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. |
| Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. | Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. |
| One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. |
| For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. | For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s. |
| For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” | For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’” |
| Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. | Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling. |
| Let each of us please his neighbor for his good, to build him up. | Let each one of us please his neighbor for that which is good, to be building him up. |
| For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. | For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope. |
| May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus. | Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus. |
| Therefore welcome one another as Christ has welcomed you, for the glory of God. | Therefore accept one another, even as Christ also accepted you, to the glory of God. |
| May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. | Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit. |
| So that by God's will I may come to you with joy and be refreshed in your company. | That I may come to you in joy through the will of God, and together with you, find rest. |
| I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. | Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. |
| The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. | And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. |
| Grace to you and peace from God our Father and the Lord Jesus Christ. | Grace to you and peace from God our Father and the Lord Jesus Christ. |
| For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other's faith, both yours and mine. | For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. |
| For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. |
| For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” | For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.” |
| For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. | For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. | Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. |
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