| Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. | Owe nothing to anyone except to love one another; for the one who loves his neighbor has fulfilled the Law. |
| For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” | For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” |
| Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law. | Love does no wrong to a neighbor; therefore love is the fulfillment of the Law. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. | But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. |
| Now accept one who is weak in faith, but not for disputes over opinions. | Now accept the one who is weak in faith, but not to have quarrels over opinions. |
| Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. | The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. |
| Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. | Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. |
| For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s. | For if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s. |
| For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’” | For it is written: “As I live, says the Lord, to Me every knee will bow, And every tongue will give praise to God.” |
| Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling. | Therefore let’s not judge one another anymore, but rather determine this: not to put an obstacle or a stumbling block in a brother’s or sister’s way. |
| Let each one of us please his neighbor for that which is good, to be building him up. | Each of us is to please his neighbor for his good, to his edification. |
| For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope. | For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. |
| Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus. | Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another, according to Christ Jesus. |
| Therefore accept one another, even as Christ also accepted you, to the glory of God. | Therefore, accept one another, just as Christ also accepted us, for the glory of God. |
| Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit. | Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit. |
| That I may come to you in joy through the will of God, and together with you, find rest. | So that I may come to you in joy by the will of God and relax in your company. |
| Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. | Now I urge you, brothers and sisters, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. |
| And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. | The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. |
| Grace to you and peace from God our Father and the Lord Jesus Christ. | Grace to you and peace from God our Father and the Lord Jesus Christ. |
| For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. | For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. |
| For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.” | For in it the righteousness of God is revealed from faith to faith; as it is written: “But the righteous one will live by faith.” |
| For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. | For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse. |
| Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. | For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. |
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