| Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. | Every person is to be subject to the governing authorities. For there is no authority except from God, and those which exist are established by God. |
| This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. | For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. |
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| Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. | Pay to all what is due them: tax to whom tax is due; custom to whom custom; respect to whom respect; honor to whom honor. |
| Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. | Owe nothing to anyone except to love one another; for the one who loves his neighbor has fulfilled the Law. |
| The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” | For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” |
| Love does no harm to a neighbor. Therefore love is the fulfillment of the law. | Love does no wrong to a neighbor; therefore love is the fulfillment of the Law. |
| Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. | But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. |
| Accept the one whose faith is weak, without quarreling over disputable matters. | Now accept the one who is weak in faith, but not to have quarrels over opinions. |
| The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. | The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. |
| Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. | Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. |
| One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. | One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. |
| If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. | For if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s. |
| It is written: ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ | For it is written: “As I live, says the Lord, to Me every knee will bow, And every tongue will give praise to God.” |
| Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. | Therefore let’s not judge one another anymore, but rather determine this: not to put an obstacle or a stumbling block in a brother’s or sister’s way. |
| Each of us should please our neighbors for their good, to build them up. | Each of us is to please his neighbor for his good, to his edification. |
| For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. | For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. |
| May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had. | Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another, according to Christ Jesus. |
| Accept one another, then, just as Christ accepted you, in order to bring praise to God. | Therefore, accept one another, just as Christ also accepted us, for the glory of God. |
| May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. | Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit. |
| So that I may come to you with joy, by God’s will, and in your company be refreshed. | So that I may come to you in joy by the will of God and relax in your company. |
| I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. | Now I urge you, brothers and sisters, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. |
| The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. | The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. |
| Grace and peace to you from God our Father and from the Lord Jesus Christ. | Grace to you and peace from God our Father and the Lord Jesus Christ. |
| I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. | For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. |
| For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
