| Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. | Wait for the Lord; Be strong and let your heart take courage; Yes, wait for the Lord. |
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a trap for a person to say carelessly, “It is holy!” And after the vows to make inquiry. |
| Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. | Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy-seven times.” |
| All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. | All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up. |
| Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. | In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents. |
| Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. | So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, so that they will be praised by people. Truly I say to you, they have their reward in full. |
| But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. | Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously. |
| Hear, O my son, and receive my sayings; and the years of thy life shall be many. | Listen, my son, and accept my sayings, And the years of your life will be many. |
| But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. | But I tell you that for every careless word that people speak, they will give an account of it on the day of judgment. |
| Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. | Therefore I say to you, every sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. |
| If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? | If someone says, “I love God,” and yet he hates his brother or sister, he is a liar; for the one who does not love his brother and sister whom he has seen, cannot love God, whom he has not seen. |
| For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. | Even before there is a word on my tongue, Behold, Lord, You know it all. |
| I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. | I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. |
| When I said, My foot slippeth; thy mercy, O Lord, held me up. | If I should say, “My foot has slipped,” Your faithfulness, Lord, will support me. |
| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Let no unwholesome word come out of your mouth, but if there is any good word for edification according to the need of the moment, say that, so that it will give grace to those who hear. |
| Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? | For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is life not more than food, and the body more than clothing? |
| And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. | Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.” |
| And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? | And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ |
| My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. | My son, pay attention to my words; Incline your ear to my sayings. They are not to escape from your sight; Keep them in the midst of your heart. |
| Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? | Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?” |
| All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. | All things are permitted for me, but not all things are of benefit. All things are permitted for me, but I will not be mastered by anything. |
| Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. | Not that I speak from need, for I have learned to be content in whatever circumstances I am. |
| But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. | But above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you do not fall under judgment. |
| Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord. | Return and say to Hezekiah the leader of My people, ‘This is what the Lord, the God of your father David says: “I have heard your prayer, I have seen your tears; behold, I am going to heal you. On the third day you shall go up to the house of the Lord.”’ |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. |
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