| But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. | But as for you, the anointing you received from him remains in you, and therefore you do not need anyone to teach you. This same anointing teaches you everything and is true and not false, so abide in him just as he taught you. |
| Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. | Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. |
| For so the Lord has commanded us, saying, ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’ | For so has the Lord commanded us to do, saying, ‘I have made you a light for the Gentiles so that you may bring salvation to the farthest corners of the earth.’ |
| Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have? | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
| Then what if you were to see the Son of Man ascending to where he was before? | What then if you were to behold the Son of Man ascend to where he was before? |
| Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. | Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. |
| Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. | Even though the fig tree does not blossom and there is no fruit on the vines, even though the olive crop will fail and the orchards will yield no food, even though the flock is cut off from the fold and there is no herd in the stalls, I will continue to rejoice in the Lord, and exult in the God of my salvation. |
| God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. | God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy, so that no one could boast in the presence of God. |
| For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age. | For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. |
| I will praise you with an upright heart, when I learn your righteous rules. | I will praise you in sincerity of heart as I ponder your righteous judgments. |
| Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. | Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. |
| If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. | If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. |
| And this commandment we have from him: whoever loves God must also love his brother. | This is the commandment we have received from him: whoever loves God must also love his brother. |
| For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. | For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. |
| Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.” | Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” |
| Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. | Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. |
| Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. | In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. |
| Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. | Each person should give as much as he has decided in his heart, not with reluctance or under compulsion, for God loves a cheerful giver. |
| Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” | This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ |
| But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. | May I never boast of anything except the cross of our Lord Jesus Christ, through which the world is crucified to me and I to the world. |
| If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. |
| As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. | Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. |
| And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. | And eternal life is this: to know you, the only true God, and the one you have sent, Jesus Christ. |
| Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. | Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. |
| For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
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