| Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. | Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. |
| For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. | For God sent not his Son into the world to condemn the world; but that the world through him might be saved. |
| So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent. | And the times of this ignorance God winked at; but now commandeth all men every where to repent. |
| In God, whose word I praise, In God I have put my trust; I shall not be afraid. What can mere mortals do to me? | In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me. |
| All that you do must be done in love. | Let all your things be done with charity. |
| So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith. | As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. |
| On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. | In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. |
| Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” | Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. |
| So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. | Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. |
| For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer on His behalf. | For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. |
| Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers. | Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. |
| What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| Beloved, if God so loved us, we also ought to love one another. | Beloved, if God so loved us, we ought also to love one another. |
| As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| I, I Myself, am He who comforts you. Who are you that you are afraid of mortal man, And of a son of man who is made like grass. | I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. |
| That they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit. | How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. |
| My flesh and my heart may fail, But God is the strength of my heart and my portion forever. | My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. |
| If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him. | If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. |
| Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| And as for you, the anointing which you received from Him remains in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you remain in Him. | But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. |
| For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ. | For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. |
| You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. | Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. |
| In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. | Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. |
| Even if the fig tree does not blossom, And there is no fruit on the vines, If the yield of the olive fails, And the fields produce no food, Even if the flock disappears from the fold, And there are no cattle in the stalls, Yet I will triumph in the Lord, I will rejoice in the God of my salvation. | Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. |
| But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints. | But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. |
Bible verse of the day
Vindicate the weak and fatherless;Do justice to the afflicted and destitute.