| For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf. | For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. |
| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Take care that no one deceives himself. If anyone among you thinks that he is wise in this age, he must become foolish, so that he may become wise. | Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. |
| For so the Lord has commanded us, ‘I have appointed You as a light to the Gentiles, That You may bring salvation to the end of the earth.’ | For so has the Lord commanded us to do, saying, ‘I have made you a light for the Gentiles so that you may bring salvation to the farthest corners of the earth.’ |
| Surely no one can refuse the water for these to be baptized, who have received the Holy Spirit just as we did, can he? | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
| What then if you see the Son of Man ascending to where He was before? | What then if you were to behold the Son of Man ascend to where he was before? |
| Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you. Behold, I have inscribed you on the palms of My hands; Your walls are continually before Me. | Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. |
| You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger. | Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. |
| And the insignificant things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no human may boast before God. | God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy, so that no one could boast in the presence of God. |
| For the grace of God has appeared, bringing salvation to all people, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously, and in a godly manner in the present age. | For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. |
| I will give thanks to You with uprightness of heart, When I learn Your righteous judgments. | I will praise you in sincerity of heart as I ponder your righteous judgments. |
| But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. | If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. |
| And this commandment we have from Him, that the one who loves God must also love his brother and sister. | This is the commandment we have received from him: whoever loves God must also love his brother. |
| For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. | For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. |
| Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy-seven times.” | Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” |
| To sum up, all of you be harmonious, sympathetic, loving, compassionate, and humble. | Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. |
| Each one must do just as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. | Each person should give as much as he has decided in his heart, not with reluctance or under compulsion, for God loves a cheerful giver. |
| Pray, then, in this way: ‘Our Father, who is in heaven, Hallowed be Your name. Your kingdom come. Your will be done, On earth as it is in heaven.’ | This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ |
| But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. | May I never boast of anything except the cross of our Lord Jesus Christ, through which the world is crucified to me and I to the world. |
| Now if your right eye is causing you to sin, tear it out and throw it away from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. |
| Instruct those who are rich in this present world not to be conceited or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. | Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | And eternal life is this: to know you, the only true God, and the one you have sent, Jesus Christ. |
| So you are to know in your heart that the Lord your God was disciplining you just as a man disciplines his son. | Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. |
| For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. |
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