| Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. | Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. |
| For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. | For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. |
| So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent. | The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent. |
| In God, whose word I praise, In God I have put my trust; I shall not be afraid. What can mere mortals do to me? | In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? |
| All that you do must be done in love. | Let all that you do be done in love. |
| So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith. | So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith. |
| On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. | In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him. |
| Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” | I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” |
| So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. | Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. |
| For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer on His behalf. | Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf. |
| Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers. | Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. |
| What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” |
| Beloved, if God so loved us, we also ought to love one another. | Beloved, if God loved us in this way, we also ought to love one another. |
| As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. | As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. |
| I, I Myself, am He who comforts you. Who are you that you are afraid of mortal man, And of a son of man who is made like grass. | I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass? |
| That they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit. | They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” These are those who cause divisions and are sensual, not having the Spirit. |
| My flesh and my heart may fail, But God is the strength of my heart and my portion forever. | My flesh and my heart fails, but God is the strength of my heart and my portion forever. |
| If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him. | If you had known me, you would have known my Father also. From now on, you know him and have seen him. |
| Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. | Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. |
| And as for you, the anointing which you received from Him remains in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you remain in Him. | As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. |
| For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ. | For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. |
| You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. | You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. |
| In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. | Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. |
| Even if the fig tree does not blossom, And there is no fruit on the vines, If the yield of the olive fails, And the fields produce no food, Even if the flock disappears from the fold, And there are no cattle in the stalls, Yet I will triumph in the Lord, I will rejoice in the God of my salvation. | For even though the fig tree doesn’t flourish, nor fruit be in the vines, the labor of the olive fails, the fields yield no food, the flocks are cut off from the fold, and there is no herd in the stalls, yet I will rejoice in Yahweh. I will be joyful in the God of my salvation! |
| But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints. | But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. |
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Bible verse of the day
Vindicate the weak and fatherless;Do justice to the afflicted and destitute.