| In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works. | And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. For women who claim to be devoted to God should make themselves attractive by the good things they do. |
| For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
| What then? Shall we sin because we are not under law but under grace? Certainly not! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. | And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! |
| He answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.” | John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.” |
| What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. | Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. | And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. |
| Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. | Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. |
| Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. See, I have inscribed you on the palms of My hands; Your walls are continually before Me. | Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you! See, I have written your name on the palms of my hands. Always in my mind is a picture of Jerusalem’s walls in ruins. |
| So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. |
| I will praise You with uprightness of heart, When I learn Your righteous judgments. | As I learn your righteous regulations, I will thank you by living as I should! |
| Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. | Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God. |
| If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. | If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. |
| And this commandment we have from Him: that he who loves God must love his brother also. | And he has given us this command: Those who love God must also love their fellow believers. |
| Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” | Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?” “No, not seven times,” Jesus replied, “but seventy times seven!” |
| Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous. | Finally, all of you should be of one mind. Sympathize with each other. Love each other as brothers and sisters. Be tenderhearted, and keep a humble attitude. |
| So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. | You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” |
| In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. | Pray like this: Our Father in heaven, may your name be kept holy. May your Kingdom come soon. May your will be done on earth, as it is in heaven. |
| If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. | So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. | Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. |
| And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! |
| Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. | Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. |
| For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. | God sent his Son into the world not to judge the world, but to save the world through him. |
Related topics
Sin
Do you not know...
Humility
With all lowliness and...
Neighbor
And the second, like...
Worship
O LORD, You are...
Materialism
For we brought nothing...
Clothing
Do not let your...
Bible verse of the day
He who is slow to anger is better than the mighty,And he who rules his spirit than he who takes a city.