| Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. | Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. |
| In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? | In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me? |
| Let all that you do be done in love. | Let all that you do be done in love. |
| So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith. | So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. |
| I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” | And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf. | For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. |
| Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. | Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Beloved, if God loved us in this way, we also ought to love one another. | Beloved, if God so loved us, we also ought to love one another. |
| As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. | As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. |
| I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass? | I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass. |
| They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” These are those who cause divisions and are sensual, not having the Spirit. | They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit. |
| My flesh and my heart fails, but God is the strength of my heart and my portion forever. | My flesh and my heart may fail, but God is the strength of my heart and my portion forever. |
| If you had known me, you would have known my Father also. From now on, you know him and have seen him. | If you had known me, you would have known my Father also. From now on you do know him and have seen him. |
| Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. | Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. |
| As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. | But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. |
| For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. | For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. |
| You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. | Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. |
| Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. | So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. |
| For even though the fig tree doesn’t flourish, nor fruit be in the vines, the labor of the olive fails, the fields yield no food, the flocks are cut off from the fold, and there is no herd in the stalls, yet I will rejoice in Yahweh. I will be joyful in the God of my salvation! | Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. |
| But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. | But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. |
| He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. | And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. |
| Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. | Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. |
| Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. | Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. |
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Bible verse of the day
The young lions do lack, and suffer hunger,but those who seek Yahweh shall not lack any good thing.