| And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. | And let’s consider how to encourage one another in love and good deeds, not abandoning our own meeting together, as is the habit of some people, but encouraging one another; and all the more as you see the day drawing near. |
| We also know that the Son of God has come and given us understanding so that we can know the one who is true. And we are in the one who is true, since we are in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life. |
| Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift of life. Thus, your prayers will not be hindered in any way. | You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. |
| O Lord, let your kindness rest upon us, for we have placed our hope in you. | Let Your favor, Lord, be upon us, Just as we have waited for You. |
| It is honorable to avoid strife, but every fool is quarrelsome. | Avoiding strife is an honor for a person, But any fool will quarrel. |
| You are truly my rock and my fortress; for the sake of your name, lead and guide me. | For You are my rock and my fortress; For the sake of Your name You will lead me and guide me. |
| Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. | Above all, keep fervent in your love for one another, because love covers a multitude of sins. |
| But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. | But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises. |
| They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. | For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. |
| So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. | So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. |
| He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? | He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? |
| And if we know that he hears us in regard to whatever we ask him, we may be sure that all we ask of him will be ours. | And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? Are we to sin because we are not under the Law but under grace? Far from it! |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. |
| You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. | For you have been born again not of seed which is perishable, but imperishable, that is, through the living and enduring word of God. |
| And let the peace of Christ reign in your hearts, because it was for this that you were called together in one body. Always be thankful. | Let the peace of Christ, to which you were indeed called in one body, rule in your hearts; and be thankful. |
| He who called you is holy. Therefore, be holy yourselves in all your conduct. For Scripture says, “Be holy, for I am holy.” | But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written: “You shall be holy, for I am holy.” |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. |
| For the carved images of the nations are powerless; they are nothing more than wood cut from a forest, fashioned with a knife by craftsmen and embellished with silver and gold. Then they are fastened with hammers and nails to prevent them from toppling. Like scarecrows in a cucumber field they are unable to speak, and they must be carried from place to place since they cannot walk. Do not be afraid of them, for they can do no harm, nor do they have any power to do good. | For the customs of the peoples are futile; For it is wood cut from the forest, The work of the hands of a craftsman with a cutting tool. They decorate the idol with silver and gold; They fasten it with nails and hammers So that it will not totter. They are like a scarecrow in a cucumber field, And they cannot speak; They must be carried, Because they cannot walk! Do not fear them, For they can do no harm, Nor can they do any good. |
| However, to avoid the temptation to immorality, each man should have his own wife and each woman her own husband. | But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. |
| As God’s chosen ones, holy and beloved, put on compassion, kindness, humility, gentleness, and patience. | So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience. |
| For all have sinned and thereby are deprived of the glory of God, and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus. | For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus. |
| For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. | For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? |
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