Bible Verses about 'Teaching'
| So Jesus answered them, “My teaching is not mine, but his who sent me.” | Jesus answered them, “My teaching is not my own; rather, it comes from him who sent me.” |
| My son, keep your father's commandment, and forsake not your mother's teaching. | Observe your father’s command, my son, and do not reject your mother’s teaching. |
| And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. | They devoted themselves to the teaching of the apostles and to the communal fellowship, to the breaking of bread and to prayers. |
| And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. | And every day, both in the temple and at home, they never stopped teaching and proclaiming Jesus as the Christ. |
| May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb. | Let my teaching fall down like rain, and my words descend like the dew. Like rain upon the sprouts, and like showers upon the grass. |
| Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. | Preach the message; be persistent in doing so, whether in season or out of season; convince, reprove, and encourage, but with great patience and instruction. |
| My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. | My son, do not forget my teaching, but cherish my commandments in your heart, for they will bring you length of days, more years of life, and an abundance of prosperity. |
| How I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house. | I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. |
| Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. | Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the world. |
| All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. | All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. |
| Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. | Let the word of Christ with all its richness dwell in you. Teach and admonish one another in all wisdom, singing psalms, hymns, and spiritual songs to God with gratitude in your hearts. |
| I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. | I urge you, brethren, to watch out for those who incite dissensions and obstacles in opposition to the teaching that you have learned. Take care to avoid them. |
| Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. |
| The unfolding of your words gives light; it imparts understanding to the simple. | The explanation of your words gives light and imparts understanding to the simple. |
| But as for you, teach what accords with sound doctrine. | As for you, teach what is consistent with sound doctrine. |
| Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age. | For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. |
| Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. | Everyone who hears these words of mine and acts in accordance with them will be like a wise man who constructed his house on a rock foundation. |
| Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.” | Jesus answered him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our abode with him.” |
| The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. | This is the end of my teaching. All has been heard. Fear God and keep his commandments, for that is the responsibility of everyone. |
| Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. | Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
| So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” | Then Jesus said to those Jews who did believe in him, “If you remain faithful to my word, you will truly be my disciples. You will know the truth, and the truth will set you free.” |
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