| The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. | The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. |
| I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. | “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty. |
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| I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. | I came from the Father and have come into the world; again, I am leaving the world and am going to the Father. |
| The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. | The earth is the Lord's and all that is in it, the world, and those who live in it. |
| Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. | Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers. |
| It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name. | Who builds his upper chambers in the heavens, and founds his vault upon the earth; who calls for the waters of the sea, and pours them out upon the surface of the earth— the Lord is his name. |
| Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he. | Who has performed and done this, calling the generations from the beginning? I, the Lord, am first, and will be with the last. |
| Endeavouring to keep the unity of the Spirit in the bond of peace. | Making every effort to maintain the unity of the Spirit in the bond of peace. |
| He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. | Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. |
| For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. |
| And the light shineth in darkness; and the darkness comprehended it not. | The light shines in the darkness, and the darkness did not overcome it. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. |
| The grass withereth, the flower fadeth: but the word of our God shall stand for ever. | The grass withers, the flower fades; but the word of our God will stand forever. |
| The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity. | The way of the Lord is a stronghold for the upright, but destruction for evildoers. |
| Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. | Unless the Lord builds the house, those who build it labor in vain. Unless the Lord guards the city, the guard keeps watch in vain. |
| Blessed are the undefiled in the way, who walk in the law of the Lord. | Happy are those whose way is blameless, who walk in the law of the Lord. |
| For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. | For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. |
| Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation. |
| The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. | The face of the Lord is against evildoers, to cut off the remembrance of them from the earth. |
| Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. | Yours, O Lord, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O Lord, and you are exalted as head above all. |
| And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. | And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. |
| For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. | For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. |
| But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. | But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. |
| The eyes of the Lord are upon the righteous, and his ears are open unto their cry. | The eyes of the Lord are on the righteous, and his ears are open to their cry. |
| The name of the Lord is a strong tower: the righteous runneth into it, and is safe. | The name of the Lord is a strong tower; the righteous run into it and are safe. |
