| The rich rule over the poor, and the borrower is slave to the lender. | The rich rules over the poor, and the borrower is the slave of the lender. |
| For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. | For all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world. |
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| In the beginning was the Word, and the Word was with God, and the Word was God. | In the beginning was the Word, and the Word was with God, and the Word was God. |
| Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. | Give justice to the weak and the orphan; maintain the right of the lowly and the destitute. |
| The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. | The law of the Lord is perfect, reviving the soul; the decrees of the Lord are sure, making wise the simple. |
| The Lord gives sight to the blind, the Lord lifts up those who are bowed down, the Lord loves the righteous. | The Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous. |
| The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. | The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is clear, enlightening the eyes. |
| The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. | The Lord watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin. |
| And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. | He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. |
| In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. | In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. |
| The name of the righteous is used in blessings, but the name of the wicked will rot. | The memory of the righteous is a blessing, but the name of the wicked will rot. |
| The prospect of the righteous is joy, but the hopes of the wicked come to nothing. | The hope of the righteous ends in gladness, but the expectation of the wicked comes to nothing. |
| Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. | Do not love the world or the things in the world. The love of the Father is not in those who love the world. |
| The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. |
| Take the helmet of salvation and the sword of the Spirit, which is the word of God. | Take the helmet of salvation, and the sword of the Spirit, which is the word of God. |
| By the word of the Lord the heavens were made, their starry host by the breath of his mouth. | By the word of the Lord the heavens were made, and all their host by the breath of his mouth. |
| Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. | Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. |
| No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. | No one who denies the Son has the Father; everyone who confesses the Son has the Father also. |
| The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree— all the trees of the field—are dried up. Surely the people’s joy is withered away. | The vine withers, the fig tree droops. Pomegranate, palm, and apple— all the trees of the field are dried up; surely, joy withers away among the people. |
| The tongue of the righteous is choice silver, but the heart of the wicked is of little value. | The tongue of the righteous is choice silver; the mind of the wicked is of little worth. |
| Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. | Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. |
| May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. | The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you. |
| I remain confident of this: I will see the goodness of the Lord in the land of the living. | I believe that I shall see the goodness of the Lord in the land of the living. |
| Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior. |
| “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty. |
