| He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. | And I saw the dead, great and small, standing before the throne, and the scrolls were opened. Then another scroll was opened, the book of life, and the dead were judged according to their deeds, as were recorded in the scrolls. The sea gave up all the dead who were in it, and Death and Hades gave up the dead that were in them. The dead were judged according to their deeds. |
| The Lord said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” | The Lord said to Moses, “Climb up to me on the mountain and remain there. I will give you stone tablets with the laws and commandments that I have written for their instruction.” |
| Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith. | The proud man’s heart is not upright, but the righteous man will live because of his faith. |
| A rich man's wealth is his strong city, and like a high wall in his imagination. | The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. |
| Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. | Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. |
| He who walks blamelessly and does what is right and speaks truth in his heart; who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend. | The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. |
| The heart is deceitful above all things, and desperately sick; who can understand it? “I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” | The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. |
| Every way of a man is right in his own eyes, but the Lord weighs the heart. | A man’s ways may seem right to him, but the Lord weighs the heart. |
| Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. | Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. |
| Some trust in chariots and some in horses, but we trust in the name of the Lord our God. | Some trust in chariots, and some in horses, but we trust in the name of the Lord, our God. |
| For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| Whoever finds his life will lose it, and whoever loses his life for my sake will find it. | Whoever finds his life will lose it, and whoever loses his life for my sake will find it. |
| He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. | You will again show us compassion and wash away our guilt; you will cast all our sins into the depths of the sea. |
| Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. | Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. |
| For whoever would save his life will lose it, but whoever loses his life for my sake will save it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. |
| For whoever would save his life will lose it, but whoever loses his life for my sake will find it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. |
| As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. | Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. |
| It is well with the man who deals generously and lends; who conducts his affairs with justice. | The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. |
| The face of the Lord is against those who do evil, to cut off the memory of them from the earth. | The face of the Lord is turned against those who do evil, to erase all memory of them from the earth. |
| For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. | For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. |
| And this commandment we have from him: whoever loves God must also love his brother. | This is the commandment we have received from him: whoever loves God must also love his brother. |
| The integrity of the upright guides them, but the crookedness of the treacherous destroys them. | The upright are guarded by their integrity; the treacherous are destroyed by their own duplicity. |
| Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? | Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? |
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