| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. | I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. |
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| Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? | “Have I any pleasure in the death of the wicked?” says the Lord Yahweh, “and not rather that he should return from his way, and live?” |
| Some trust in chariots and some in horses, but we trust in the name of the Lord our God. | Some trust in chariots, and some in horses, but we trust in the name of Yahweh our God. |
| The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others. | He who walks blamelessly and does what is right, and speaks truth in his heart; he who doesn’t slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man. |
| Fools find no pleasure in understanding but delight in airing their own opinions. | A fool has no delight in understanding, but only in revealing his own opinion. |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end. |
| There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
| Those who accepted his message were baptized, and about three thousand were added to their number that day. | Then those who gladly received his word were baptized. There were added that day about three thousand souls. |
| Every word of God is flawless; he is a shield to those who take refuge in him. | Every word of God is flawless. He is a shield to those who take refuge in him. |
| No one should seek their own good, but the good of others. | Let no one seek his own, but each one his neighbor’s good. |
| Words from the mouth of the wise are gracious, but fools are consumed by their own lips. | The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The ransom of a man’s life is his riches, but the poor hear no threats. |
| You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. | He will again have compassion on us. He will tread our iniquities under foot. You will cast all their sins into the depths of the sea. |
| For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it.” | For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit. Let him turn away from evil and do good. Let him seek peace and pursue it.” |
| For where two or three gather in my name, there am I with them. | For where two or three are gathered together in my name, there I am in the middle of them. |
| Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. | Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves. |
| Each of us should please our neighbors for their good, to build them up. | Let each one of us please his neighbor for that which is good, to be building him up. |
| The lips of fools bring them strife, and their mouths invite a beating. | A fool’s lips come into strife, and his mouth invites beatings. |
| For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. | For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. |
| Whoever does not take up their cross and follow me is not worthy of me. | He who doesn’t take his cross and follow after me isn’t worthy of me. |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. |
| This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. | Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion. |
| Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. | He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy. |
| If anyone turns a deaf ear to my instruction, even their prayers are detestable. | He who turns away his ear from hearing the law, even his prayer is an abomination. |
