| But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. | Yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. |
| Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. | Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. |
| Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. | Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. |
| Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me. | Yet I have been the Lord your God ever since the land of Egypt; you know no God but me, and besides me there is no savior. |
| There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. | There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. |
| As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. | Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” |
| But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. | By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
| For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. | For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. |
| If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. | Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor. |
| For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. | Even before a word is on my tongue, O Lord, you know it completely. |
| Behold, I am the Lord, the God of all flesh: is there any thing too hard for me? | See, I am the Lord, the God of all flesh; is anything too hard for me? |
| And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. | Cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’ |
| And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. | A highway shall be there, and it shall be called the Holy Way; the unclean shall not travel on it, but it shall be for God's people; no traveler, not even fools, shall go astray. |
| Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting. | Search me, O God, and know my heart; test me and know my thoughts. See if there is any wicked way in me, and lead me in the way everlasting. |
| Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. | Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. |
| There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
| How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. | For they said to you, “In the last time there will be scoffers, indulging their own ungodly lusts.” It is these worldly people, devoid of the Spirit, who are causing divisions. |
| Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. | Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. |
| And almost all things are by the law purged with blood; and without shedding of blood is no remission. | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. |
| So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. | Know that wisdom is such to your soul; if you find it, you will find a future, and your hope will not be cut off. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. |
| There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. | So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. |
| And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. | He was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments. |
| But if from thence thou shalt seek the Lord thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. | From there you will seek the Lord your God, and you will find him if you search after him with all your heart and soul. |
| Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. | Now, let the fear of the Lord be upon you; take care what you do, for there is no perversion of justice with the Lord our God, or partiality, or taking of bribes. |
Bible verse of the day
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Can a woman forget her sucking child,that she should not have compassion on the son of her womb?
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