| Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. | Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. |
| He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. | He reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him. |
| But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. | But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” |
| And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. | And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. |
| And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. | And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him. |
| And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. | Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” |
| But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. | But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. |
| Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you. | Only fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you. |
| As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. |
| Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. | Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? |
| Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. | Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will. |
| For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. | For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. |
| Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. | Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. |
| Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. | What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. |
| And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | And we know that for those who love God all things work together for good, for those who are called according to his purpose. |
| And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. | And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. |
| Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. | So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. |
| And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation. | All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation. |
| And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. | And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. |
| And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. | And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” |
| And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. | And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. |
| Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. | Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. |
