| And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. | And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. |
| Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry. | And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. |
| Blessed are the undefiled in the way, Who walk in the law of the Lord! | Blessed are those whose way is blameless, who walk in the law of the Lord! |
| Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. | Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. |
| For the eyes of the Lord are on the righteous, And His ears are open to their prayers; But the face of the Lord is against those who do evil. | For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. |
| For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. | For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. |
| Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth. | Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth. |
| By pride comes nothing but strife, But with the well-advised is wisdom. | By insolence comes nothing but strife, but with those who take advice is wisdom. |
| If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him! | If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! |
| But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” | But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” |
| But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. | And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. |
| And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. | Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. |
| But as many as received Him, to them He gave the right to become children of God, to those who believe in His name. | But to all who did receive him, who believed in his name, he gave the right to become children of God. |
| No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. | No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. |
| The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. | What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. |
| Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. | I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. |
| A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. | And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray. |
| The fear of the Lord is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever. | The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever! |
| Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. | But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. |
| As many as I love, I rebuke and chasten. Therefore be zealous and repent. | Those whom I love, I reprove and discipline, so be zealous and repent. |
| So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. | So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. |
| And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. | Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. |
| Beloved, if our heart does not condemn us, we have confidence toward God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. | Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. |
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