| And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. | We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. |
| And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. | Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. |
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| Every word of God proves true; he is a shield to those who take refuge in him. | Every word of God is flawless; he is a shield to those who take refuge in him. |
| For the fruit of light is found in all that is good and right and true. | For the fruit of the light consists in all goodness, righteousness and truth. |
| I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. | I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. |
| This God—his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him. | As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. |
| This God—his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him. | As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. |
| Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. | Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. |
| Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart. | This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ |
| The sum of your word is truth, and every one of your righteous rules endures forever. | All your words are true; all your righteous laws are eternal. |
| But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. | As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. |
| But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. | But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. |
| For the word of the Lord is upright, and all his work is done in faithfulness. | For the word of the Lord is right and true; he is faithful in all he does. |
| And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him. | You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed. |
| A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. | One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. |
| So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” |
| The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| A friend loves at all times, and a brother is born for adversity. | A friend loves at all times, and a brother is born for a time of adversity. |
| If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. | If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. |
| But godliness with contentment is great gain. | But godliness with contentment is great gain. |
| As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| The reward for humility and fear of the Lord is riches and honor and life. | Humility is the fear of the Lord; its wages are riches and honor and life. |
| I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. | Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. |
| By this my Father is glorified, that you bear much fruit and so prove to be my disciples. | This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. |
| The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction. |
