| What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? |
| Then you will understand righteousness and justice and equity, every good path. | Then you will understand righteousness and justice, Equity and every good path. |
| Pursue peace with everyone, and the holiness without which no one will see the Lord. | Pursue peace with all people, and holiness, without which no one will see the Lord. |
| Take the helmet of salvation, and the sword of the Spirit, which is the word of God. | And take the helmet of salvation, and the sword of the Spirit, which is the word of God. |
| What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” |
| My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. | Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. |
| There is one body and one Spirit, just as you were called to the one hope of your calling. | There is one body and one Spirit, just as you were called in one hope of your calling. |
| The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. | But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. |
| He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) | So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?” |
| But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. | But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints. |
| If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. | Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. |
| I did not shrink from doing anything helpful, proclaiming the message to you and teaching you publicly and from house to house. | How I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house. |
| For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. | For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. |
| For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. |
| I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; moreover, it is God's gift that all should eat and drink and take pleasure in all their toil. | I know that nothing is better for them than to rejoice, and to do good in their lives, and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God. |
| By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. | By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. |
| And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one thing has failed of all the good things that the Lord your God promised concerning you; all have come to pass for you, not one of them has failed. | Behold, this day I am going the way of all the earth. And you know in all your hearts and in all your souls that not one thing has failed of all the good things which the Lord your God spoke concerning you. All have come to pass for you; not one word of them has failed. |
| Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.” | So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.” |
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Bible verse of the day
O Lord, all my longing is known to you;my sighing is not hidden from you.