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Whatever (3/4)

Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment.Do not worry about your life, as to what you are to eat; nor for your body, as to what you are to wear. For life is more than food, and the body is more than clothing.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness?
What shall we then say to these things? If God be for us, who can be against us?What then shall we say to these things? If God is for us, who is against us?
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints.
What is man, that thou art mindful of him? and the son of man, that thou visitest him?What is man that You think of him, And a son of man that You are concerned about him?
What then? shall we sin, because we are not under the law, but under grace? God forbid.What then? Are we to sin because we are not under the Law but under grace? Far from it!
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?For what does it benefit a person to gain the whole world, and forfeit his soul?
So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.So that we confidently say, “The Lord is my helper, I will not be afraid. What will man do to me?”
In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.In God, whose word I praise, In God I have put my trust; I shall not be afraid. What can mere mortals do to me?
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.
The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.The lips of the righteous know what is acceptable, But the mouth of the wicked, what is perverted.
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.But the Helper, the Holy Spirit whom the Father will send in My name, He will teach you all things, and remind you of all that I said to you.
He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.It is He who reveals the profound and hidden things; He knows what is in the darkness, And the light dwells with Him.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing His garments among themselves.
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.Do not say, “Why is it that the former days were better than these?” For it is not from wisdom that you ask about this.
What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it?
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.Now go and learn what this means: ‘I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners.
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.To whom God willed to make known what the wealth of the glory of this mystery among the Gentiles is, the mystery that is Christ in you, the hope of glory.
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world.Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age.
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.And He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?When good things increase, those who consume them increase. So what is the advantage to their owners except to look at them?
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.See how great a love the Father has given us, that we would be called children of God; and in fact we are. For this reason the world does not know us: because it did not know Him.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.But who am I and who are my people that we should be able to offer as generously as this? For all things come from You, and from Your hand we have given to You.
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Let not mercy and truth forsake thee:
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