| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| Love must be sincere. Hate what is evil; cling to what is good. | Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. |
| If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. | If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. |
| For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. | For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. |
| Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. | Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. |
| Now faith is confidence in what we hope for and assurance about what we do not see. | Now faith is assurance of things hoped for, proof of things not seen. |
| Therefore say to them, ‘This is what the Sovereign Lord says: None of my words will be delayed any longer; whatever I say will be fulfilled, declares the Sovereign Lord.’ | Therefore tell them, ‘The Lord Yahweh says: “None of my words will be deferred any more, but the word which I speak will be performed,” says the Lord Yahweh.’ |
| Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. | Do the things which you learned, received, heard, and saw in me, and the God of peace will be with you. |
| The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. | The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. |
| Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. | Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry. |
| However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. | But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” |
| “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” | Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. |
| This is what the Lord says to Israel: “Seek me and live.” | For Yahweh says to the house of Israel: “Seek me, and you will live.” |
| For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. | For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. |
| God “will repay each person according to what they have done.” | Who “will pay back to everyone according to their works.” |
| You, however, must teach what is appropriate to sound doctrine. | But say the things which fit sound doctrine. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? |
| You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. | Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. |
| Jesus replied, “What is impossible with man is possible with God.” | But he said, “The things which are impossible with men are possible with God.” |
| Then what if you see the Son of Man ascend to where he was before! | Then what if you would see the Son of Man ascending to where he was before? |
| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God? |
| You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. | You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am. |
| Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. | Don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. |
| But if we hope for what we do not yet have, we wait for it patiently. | But if we hope for that which we don’t see, we wait for it with patience. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” |
Bible verse of the day
Better a patient person than a warrior,one with self-control than one who takes a city.