| Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. | Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. |
| Do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. | Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. |
|
| Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? | Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? |
| And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. | But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. |
| Anxiety in a man's heart weighs him down, but a good word makes him glad. | Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. |
| Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. | Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. |
| Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? | And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? |
| The ransom of a man's life is his wealth, but a poor man hears no threat. | The ransom of a man's life are his riches: but the poor heareth not rebuke. |
| But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled. | But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled. |
| Remove vexation from your heart, and put away pain from your body, for youth and the dawn of life are vanity. | Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity. |
| Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! | Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. |
| God is spirit, and those who worship him must worship in spirit and truth. | God is a Spirit: and they that worship him must worship him in spirit and in truth. |
| For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. | For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. |
| For we are God's fellow workers. You are God's field, God's building. | For we are labourers together with God: ye are God's husbandry, ye are God's building. |
| Oh come, let us worship and bow down; let us kneel before the Lord, our Maker! | O come, let us worship and bow down: let us kneel before the Lord our maker. |
| While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” | As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. |
| And whoever does not take his cross and follow me is not worthy of me. | And he that taketh not his cross, and followeth after me, is not worthy of me. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
| Heaven and earth will pass away, but my words will not pass away. | Heaven and earth shall pass away, but my words shall not pass away. |
| Hear, my son, and accept my words, that the years of your life may be many. | Hear, O my son, and receive my sayings; and the years of thy life shall be many. |
| Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. | Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. |
| The unfolding of your words gives light; it imparts understanding to the simple. | The entrance of thy words giveth light; it giveth understanding unto the simple. |
| For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. | For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. |
| For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. | For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. |
| Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. |
