| He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” | And He said to them, “Because of your meager faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” |
| Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.” | And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen.” |
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| The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. | The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly. |
| Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” | And He was saying to them all, “If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me.” |
| For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. | For whoever wants to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. |
| Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” | And sitting down, He called the twelve and said to them, “If anyone wants to be first, he shall be last of all and servant of all.” |
| So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. | So that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord. |
| If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. | If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. |
| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. |
| To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. | For you have been called for this purpose, because Christ also suffered for you, leaving you an example, so that you would follow in His steps. |
| Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. | Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved. |
| John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” | And he would answer and say to them, “The one who has two tunics is to share with the one who has none; and the one who has food is to do likewise.” |
| Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” | Jesus said to him, “If you want to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.” |
| Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” | And He summoned the crowd together with His disciples, and said to them, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me.” |
| Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. | Not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you would inherit a blessing. |
| If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. | And if I give away all my possessions to charity, and if I surrender my body so that I may glory, but do not have love, it does me no good. |
| I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. | But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sakes. |
| But, “Let the one who boasts boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends. | But the one who boasts is to boast in the Lord. For it is not the one who commends himself that is approved, but the one whom the Lord commends. |
| See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. | See how great a love the Father has given us, that we would be called children of God; and in fact we are. For this reason the world does not know us: because it did not know Him. |
| God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. | For God is not unjust so as to forget your work and the love which you have shown toward His name, by having served and by still serving the saints. |
| But he knows the way that I take; when he has tested me, I will come forth as gold. My feet have closely followed his steps; I have kept to his way without turning aside. | But He knows the way I take; When He has put me to the test, I will come out as gold. My foot has held on to His path; I have kept His way and not turned aside. |
| If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. | If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing. |
| He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ | He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise from the dead. |
| All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). | Now all this took place so that what was spoken by the Lord through the prophet would be fulfilled: “Behold, the virgin will conceive and give birth to a Son, and they shall name Him Immanuel,” which translated means, “God with us.” |
| For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. | For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf. |
