| My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? | In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? |
| But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
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| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | In everything, deal with others as you would like them to deal with you. This is the Law and the Prophets. |
| Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever! | Oh, that they would have fear of me in their hearts and they would observe all of my commandments always. Then things would go well with them and their children forever. |
| Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” | Jesus replied, “Did I not tell you that if you have faith you will see the glory of God?” |
| Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. | It is better to spend one day in your courts than a thousand elsewhere. I would rather be a doorkeeper in God’s house than dwell inside the tents of the wicked. |
| Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. | Does it now appear to you that I am trying to gain the approval of human beings rather than the approval of God? Am I seeking to please people? If I were still trying to please people, I would not be a servant of Christ. |
| Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. | One who forgives a misdeed fosters friendship, but he who divulges it separates good friends. |
| If you really know me, you will know my Father as well. From now on, you do know him and have seen him. | If you know me, then you will know my Father also. From now on you do know him. You have seen him. |
| For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it.” | For: “If anyone wishes to love life and to experience good days, he must restrain his tongue from evil and his lips from deceitful speech. He must turn away from evil and do good, seek peace and pursue it.” |
| If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. | If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. |
| You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. | I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. |
| But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. | But for that very reason I was treated mercifully, so that in me Jesus Christ might exhibit his inexhaustible patience, making me an example for those who would come to believe in him for eternal life. |
| Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. | Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. |
| My prayer is not that you take them out of the world but that you protect them from the evil one. | I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. |
| Do not be like your ancestors, to whom the earlier prophets proclaimed: This is what the Lord Almighty says: ‘Turn from your evil ways and your evil practices.’ But they would not listen or pay attention to me, declares the Lord. | Do not be like your ancestors, to whom the prophets of that time proclaimed. Thus says the Lord of hosts: Forsake your evil ways and your evil deeds. But they refused to listen or to pay attention to me, says the Lord. |
| I remain confident of this: I will see the goodness of the Lord in the land of the living. | I am confident that I will behold the goodness of the Lord in the land of the living. |
| Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” | Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” |
| With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. | With his mouth the godless man seeks to ruin his neighbor, but knowledge enables the righteous to be delivered. |
| I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love. | I ask that from the riches of his glory he may grant through his Spirit that you be strengthened with power in your inner being and that Christ may dwell in your hearts through faith. |
| Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? | Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? |
| Then what if you see the Son of Man ascend to where he was before! | What then if you were to behold the Son of Man ascend to where he was before? |
| And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. | But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. |
| For I resolved to know nothing while I was with you except Jesus Christ and him crucified. | For I resolved that, while I was with you, I would know nothing except Jesus Christ—and him crucified. |
