| Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. | However, to those who did accept him and who believed in his name he granted the power to become children of God. |
| But godliness with contentment is great gain. | Godliness produces great gain, but only to those who are content. |
| Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident. | Even if an army encamps against me, my heart will not succumb to fear; even if war breaks out against me, I will not have my trust shaken. |
| Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. | Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. |
| Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. | Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. |
| You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. | You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. |
| You see, at just the right time, when we were still powerless, Christ died for the ungodly. | At the appointed time, while we were still helpless, Christ died for the ungodly. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. | We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. | If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. |
| If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. | I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. |
| But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times. | But from you, O Bethlehem Ephrathah, among the tiniest of the clans of Judah, from you will come forth for me one who is to be a ruler in Israel, one whose origins are from the distant past, from ancient times. |
| Yet the Lord longs to be gracious to you; therefore he will rise up to show you compassion. For the Lord is a God of justice. Blessed are all who wait for him! | But even so the Lord is waiting to be gracious to you, and he will rise up to grant you his compassion. For the Lord is a God of justice; blessed are all those who wait for him. |
| I remain confident of this: I will see the goodness of the Lord in the land of the living. | I am confident that I will behold the goodness of the Lord in the land of the living. |
| “Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,” says the Lord, who has compassion on you. | Although the mountains may be shaken and the hills may totter, my steadfast love will not depart from you, and my covenant of peace will never be shaken, says the Lord who has compassion on you. |
| Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” | Jesus then said to her, “I am the resurrection and the life. Whoever believes in me, even though he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” |
| Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. | Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. |
| But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” | Yet even if you should suffer for doing what is right, you are thereby blessed. Have no fear of others, and refuse to be intimidated by them. |
| But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. | Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God. |
| For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. | Our temporary light afflictions are preparing for us an incomparable weight of eternal glory. |
| There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. | In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. |
| No, in all these things we are more than conquerors through him who loved us. | No, throughout all these things we are conquerors because of him who loved us. |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
Bible verse of the day
My times are in your hands;deliver me from the hands of my enemies,
from those who pursue me.