| A gossip betrays a confidence, but a trustworthy person keeps a secret. | One who gossips reveals secrets, but a trustworthy man keeps things hidden. |
| Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. | Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. |
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| Anxiety weighs down the heart, but a kind word cheers it up. | Anxiety in the human heart weighs it down, but a kind word makes it glad. |
| He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” | Then he went on, “It is what comes out of a person that defiles. For from within, from the human heart, come evil thoughts, unchastity, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. All these evils come from within, and they defile a person.” |
| And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. | And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. |
| “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) | He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. |
| How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears. | How great you are, Lord God! There is no one like you, and there is no God except you alone, as everything that we have heard confirms. |
| But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. | However, if the wicked renounce all of the sins that they have committed and keep all my statutes and do what is right and just, they shall surely live; they shall not die. |
| Lord, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago. | O Lord, you are my God. I will exalt you and praise your name, for you have accomplished wonderful things, formulated in ages past, faithful and sure. |
| The Lord is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. | The Lord is with you while you are with him. If you seek him, he will permit you to find him, but if you abandon him, he will abandon you. |
| As iron sharpens iron, so one person sharpens another. | As iron sharpens iron, so a man sharpens the wits of his neighbor. |
| “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. | If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. |
| My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? | In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? |
| But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” | Yet even if you should suffer for doing what is right, you are thereby blessed. Have no fear of others, and refuse to be intimidated by them. |
| Better a patient person than a warrior, one with self-control than one who takes a city. | It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. |
| Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? | Do you not realize that you are God’s temple, and that the Spirit of God dwells in you? |
| Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. | No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. |
| You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. | Those of you who seek to be justified by the Law have cut yourselves off from Christ and have fallen away from grace. |
| I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass. | I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? |
| This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. | This is the conclusion I have reached: it is fitting for a man to eat and drink and find satisfaction in the results of his labors under the sun during the brief span of life that God has allotted him. |
| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. |
| Since you are precious and honored in my sight, and because I love you, I will give people in exchange for you, nations in exchange for your life. | Because in my eyes you are precious, because you are honored and I love you, I will give people in exchange for you and nations in return for your life. |
| To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” | Then Jesus said to those Jews who did believe in him, “If you remain faithful to my word, you will truly be my disciples. You will know the truth, and the truth will set you free.” |
| One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. | One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. |
