| If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. | If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. |
| If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. | If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. |
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| As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. | Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. |
| This is how we know that we live in him and he in us: He has given us of his Spirit. | By this we know that we abide in him and he in us, because he has given us of his Spirit. |
| And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. | And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. |
| And now these three remain: faith, hope and love. But the greatest of these is love. | So now faith, hope, and love abide, these three; but the greatest of these is love. |
| The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us. | Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us. |
| And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. | So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. |
| If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? | But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? |
| Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” | He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” |
| If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. | Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. |
| As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. | But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. |
| Whoever eats my flesh and drinks my blood remains in me, and I in them. | Whoever feeds on my flesh and drinks my blood abides in me, and I in him. |
| And I will ask the Father, and he will give you another advocate to help you and be with you forever. | And I will ask the Father, and he will give you another Helper, to be with you forever. |
| I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. | I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. |
| To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” | So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” |
| The world and its desires pass away, but whoever does the will of God lives forever. | And the world is passing away along with its desires, but whoever does the will of God abides forever. |
| No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. | No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. |
| I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. | I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. |
| For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. | Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God. |
| You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. | You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. |
| Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. | Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. |
| You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. | You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. |
| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. |
| One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” | One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” |
