| Like a city whose walls are broken through is a person who lacks self-control. | Like a city that is broken down and without walls is a man whose spirit is without restraint. |
| For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. | Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. |
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| But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law. |
| Better a patient person than a warrior, one with self-control than one who takes a city. | One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. |
| Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. | Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. |
| It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God. | For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God. |
| For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. | For God didn’t give us a spirit of fear, but of power, love, and self-control. |
| Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. | Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. |
| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. | But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. |
| No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. | But I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified. |
| The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. | For the mind of the flesh is death, but the mind of the Spirit is life and peace. |
| Fools give full vent to their rage, but the wise bring calm in the end. | A fool vents all of his anger, but a wise man brings himself under control. |
| Whoever is patient has great understanding, but one who is quick-tempered displays folly. | He who is slow to anger has great understanding, but he who has a quick temper displays folly. |
| Those who are in the realm of the flesh cannot please God. | Those who are in the flesh can’t please God. |
| Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. | He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. |
| Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. | “Be angry, and don’t sin.” Don’t let the sun go down on your wrath, and don’t give place to the devil. |
| Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” |
| Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. | Therefore prepare your minds for action. Be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. |
| I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. | In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. |
